Context of the Jewish People in the Post-Exile:

Junction between exiles and autochthonous

Abstract

This article deals with the post-exilic period around 539 BC. Faced with the defeat of the Babylonian Empire to the Persian Empire under the command of the king, Cyrus, who pays for and allows the return of the Jewish people exiled in Babylon to Jerusalem. This is marked by the partial return among the exiles, who had already seen the other part had already been settled back in the region. They will be presented as those who held the true about the events presented by those who will have the true about. Because, during the exile, there was a greater approximation and preservation of the Jewish Law and the promise to YHWH, Gass (2007) explains that before those who remained, there was a greater miscegenation of different peoples. The methodology used in our research was based on research and bibliographic research, surveying the main contributions of several authors and discrepancies on the defined. We evidence an attempt to guarantee the protection of identity, whether ethnic or religious, among the exiled peoples, and before the natives, there is an extensive period of persecution. Therefore, the adaptation process, over fears, adaptation process, over fears, adaptation process, over fears, adaptation process, over fears, adaptation process, over fears, adaptation process, over fears, adaptation process, about fears, adaptation process, about fears, adaptation process, about fears, adaptation process, about empire fear, around, period, of penance, holding your land, near the temple, period, after, delight adaptation process , on fear of these, adaptation process, on fear of these, adaptation process, on the determination process, on the large application, intending, pledge, having their land, because dominated and commercialized for the payment of high taxes.